Passage

'dir sngar khas blangs pa bzhin lam snang yang yin la/ 'bras bu yang yin pa mi 'gal bar 'dod de/ dang po lam snang yin te/ lhun grub kyi sbubs ka dag chen po don gyi 'bras bu khang pa lta bu las/ der 'jug pa dang/ de nas phyir mched pa/ gzhi ka dag las phyir snang du 'char dgos pa'i phyir ro/ 'char tshul ngo bo skur gnas pa las 'char ro/ lam snang la gnyis yod de/ (1) rang nyid sangs rgyas bsgrub pa'i lam 'bras bu'i sngon rol ba rnams dang/ (2) rang nyid sangs rgyas grub zin nas gdul bya 'dren pa'i lam sku gsum mgnon par snang bas don mdzad pa'o/ de las 'dir mi slob pa'i lam snang du 'dod pas sku gsum lam snang yin pa dang/ 'bras bu yin pa gnyis mi 'gal la 'brel ba grub pa'i don to/... (see continuation)

Note

In the final chapter of the Yon tan mdzod rtsa ba {115776}, Yon tan rgya mtsho elaborates on the Rdzogs chen understanding of the three (or more) sku as interlacing facets of a single dynamic process (one's goal as one's path, the two being inseparable) that are only distinguished for descriptive and didactic reasons (see a quote from Theg mchog mdzod {115751}). He goes on wrote the following passage [734.1], which is essentially a condensation of Yon tan rin po che mdzod kyi 'grel pa nyi zla'i sgron me, v. 2, 797.1.

by David Higgins