Passage

A) de ltar bzhi po la yan lag bzhi chang na kun dkris chen po ste (1) nyes spyod de dang de rgyun mi 'chad du spyod pa dang/ (2) de la ngo tsha dang khrel yod cung zad kyang mi bskyed pa dang/ (3) des mgu zhing dga' bar byed pa dang/ (4) de la nyes dmigs su mi bsam par yon tan du blta ba ste yan lag bzhi tshang na kun dkris chen po ste/ sdom pa 'joms par byed pas pham pa zhes grags so/

B) yan lag gang rung re tshang la rang ngo la ltos pa'i ngo tsha dang/ gzhan ngo la ltos nas khrel yod cung zad skye bas gzhan gyi ldog tu rung ba ni kun dris 'bring po'o/

C) yan lag gang rung ra re la'ang ngo tsha cher bskyed cing/ gzhan rkyen la ma ltos bar rang nyis kyis de ma thag ldog par byed na kun dkris chung ngu ste gnyis pas sdom pa gtong ba ma yin pa dbang po 'bring brtul gnyis kyi dbang du byas pa byang sa'i dgongs pa'o/

Note

In this passage 'Jigs med gling pa discusses a three-fold gradation in the severity of entanglements (which are 4-fold) and later [586.4] relates these to the three types of person (gang zag gsum) with regard to their atonement.

by David Higgins

Passage

rmugs pa/ gnyid/ rgod pa/ 'gyod pa/ phra dog/ ser sna/ ngo tsha med pa/ khrel med pa/ khro ba/ 'chab pa ste zhi gnas dang btang snyoms kyi dus na yang yang sems la dkris par byed pa'i kun nas dkris pa bcu...

[164.1] spyir ltung ba de dag la yul gyi bye brag la brten nas kun dkris kyi khyad par ni/ zhe sdang gi dbang gis sems can la gnod pa dang/ gti mug gi dbang gis dam pa'i chos la gnod pa gnyis kun dkris chen po yin la/ de las gzhan pa'i chags sems dang zhe sdang la sogs pa dag ni kun dkris chung ngu zhes bya'o/ gzhan yang byang sdom gyi rten dang len pa'i tshul rtsa ltung dang nyes byas kyi rnam grangs kun dkris kyi rnam bzhag/

Note

Yon tan rgya mtsho discusses the kun nas dkris pa in the context of elaborating on the many kinds of spiritual illnesses (or deadening forces) that can be alleviated by engaging in the spiritual life, specifically by way of the byang chub sems bskyed. (See under me tog gi mda' lnga for a list of afflictions). Later in the chapter when Yon tan rgya mtsho addresses the topic of rectifying one's "fall" from the Bodhicitta, he discusses (following Bden gnyis shing rta, see the entry {115781:585}) the two kun dkris chen po or "worst entanglements" which are hatred that incites one to harm sentient beings and delusion that leads one to harm the dam pa'i chos, as well as lesser entanglements.

by David Higgins